Publication: Mir’Atü’l-A’lam ve Mişkatü’l-Ahlam Abdullah Salahi Uşşaki
Abstract
(Mir’âtü’l-Â?lâm ve Mişkâtü’l-Ahlâm) Asırlar boyu süren köklü tarihimize bakıldığında, ecdadımızın hemen her sahada sayısız eserler meydana getirdiği görülür. 18. asırda yaşayan mutasavvıf-bürokrat Abdullah Salahi Uşşaki Efendi Mir’âtü’l-â’lâm ve Mişkâtü’l-ahlâm adlı eserinde tasavvuf sahasında ait konulara kendi zaviyesinden bakarak ortaya koymuştur. Eserin başında müellif Arapça’daki harflerin “meratib-i vücud” sistemi içerisinde ifade edilen anlamlarını açıklamıştır. Ve bu harflerin ebced hesabına göre sahip oldukları sayısal değerlerden hareketle meratib-i vücudda hangi mertebeye karşılık geldiklerini açıklamıştır. Eserde muammâ benâm-ı Muhammed Aleyhi’s-selam başlığı altında , Hz. Peygamber’in isminin ebced karşılığı olan 92’ye muvafık gelen diğer isimler ve terkipler zikredilmektedir. Ayrıca esma-i hüsna’nın başına abd kelimesi getirilerek (Abdu’s-selâm, Abdu’l-mü’min...vs.) meydana gelen “abâdile”nin ebced değerleriyle çeşitli manalar çıkarılmaktadır. Müellif Şeyh Fergani Hazretlerinin Ta’rifat adlı eserinde yer alan “menâzil-i sâirîn”den hareketle tasavvufi makamları açıklamaktadır. Menâzil-i sâirînde yer alan on kısım ve bu on kısmın her birinin on menzili eserde açıklanmıştır.
(Mir’âtü’l-A?lâm ve Mişkâtü’l-Ahlâm) To examine our rooted length of history, our ancestor made numerous works of arts almost every fields. The man who is name Abdullah Salahi Uşşaki Efendi lived in 8 th century, he was a sufi (mutasavvıf) – bureoucrat. He looked out upon his area of mysticism (tasavvuf) in the works of art, which is named mir’âtü’l-âlem and mişkâtü’l-ahlâm. At the beginning of his work, author made statement “Arabic letters of the alphabet in the system of merâtib-i vücûd”. And then those letters of the alphabet which possessor values in the calculation of ebced departure from this point to those number which responced what position of merâtib-i vücûd Author explained the title of muama benâm-ı Muhammed Aleyhisselâm at the beginning of in his work of art. That title which illustrated the name of the prophet of Hz. Muhammed (A.S.) reciprocity number 92 in the calculation ebced and the others compounds so on. In addition, the word of abd put on the beginning the word of esmâ-hüsnâ (Abdüsselâm, Abdülmümin etc.) to occur abadile in various meanings in the values of ebced calculations. The work of Târifât made by author Şeyh Fergânî hazretleri deeded “menâzil-i sâirîn” to explained modes of mystics. To explained ten sections and ten stages (menzil) in the contex of ten sections. These sections and stages showed below.
(Mir’âtü’l-A?lâm ve Mişkâtü’l-Ahlâm) To examine our rooted length of history, our ancestor made numerous works of arts almost every fields. The man who is name Abdullah Salahi Uşşaki Efendi lived in 8 th century, he was a sufi (mutasavvıf) – bureoucrat. He looked out upon his area of mysticism (tasavvuf) in the works of art, which is named mir’âtü’l-âlem and mişkâtü’l-ahlâm. At the beginning of his work, author made statement “Arabic letters of the alphabet in the system of merâtib-i vücûd”. And then those letters of the alphabet which possessor values in the calculation of ebced departure from this point to those number which responced what position of merâtib-i vücûd Author explained the title of muama benâm-ı Muhammed Aleyhisselâm at the beginning of in his work of art. That title which illustrated the name of the prophet of Hz. Muhammed (A.S.) reciprocity number 92 in the calculation ebced and the others compounds so on. In addition, the word of abd put on the beginning the word of esmâ-hüsnâ (Abdüsselâm, Abdülmümin etc.) to occur abadile in various meanings in the values of ebced calculations. The work of Târifât made by author Şeyh Fergânî hazretleri deeded “menâzil-i sâirîn” to explained modes of mystics. To explained ten sections and ten stages (menzil) in the contex of ten sections. These sections and stages showed below.