Publication: Din eğitimi açısından Kur’an-ı Kerim’e göre “münafıklık” kavramı
Abstract
Yüce Allah (c.c), insanları inançlarına göre üç kısma ayırmıştır: Allah’a inanan birinci grup insanlar “mümin” olarak adlandırılırlar. Allah’ı inkâr eden ikinci grup “kâfirler”dir. “Münafık” olarak adlandırılan son grup ise, iman ile imansızlık arasında bocalayanlardır. “Münafık” ismi, Arapçada “tünel” manasına gelen “en-nefak” kelimesinden gelmekte olup içi tünel gibi olan, kararsız, şahsiyet parçalanması yaşayan insanı ifade eder. Onun bu özelliği bütün davranışlarını etkilemiş, hayatı boyunca her işinde kararsız ve ikiyüzlü olmasına sebep olmuştur. Parçalanmış şahsiyeti gereği münafık, birtakım psikolojik, ahlâki ve sosyolojik davranış bozuklukları gösterir. İman ve ibadet hayatı temelde sağlam değildir. Bunun sonuçlarıyla ahirette karşılaştığında pişman olacak ama bunun bir faydası olmayacaktır. Nifak duygusu son derece karmaşık bir yapıya sahip olduğundan bu duygunun tespiti ve eğitilmesi güçtür. Burada din eğitimcilerine büyük görev düşmektedir. Çünkü münafık karakterli insanlar, her zaman muhakkak var olacaktır. Amaç, münafığın nifak duygusunu eğitmektir. Bu yüzden Kur’an’ın bahsetiği birtakım metotları bu yolda kullanmamız gerekirr. Bu sürecin sonunda, başarısız sonuçların da başarılı sonuçlar kadar muhtemel olduğunun farkında olmalıyız. Başarısızlık durumunda yapılacak tek şey, sonucu Allah’a bırakmaktır.
Mighty Allah (c.c), sorts people into three groups according to belief. First group of people who believe in Allah are named as “believer” (mumin), second group are “unbeliever” (kâfir) who deny Allah and the last group named as “hypocrite” (munafık) are people who act undecisively between belief and unbelief. The name of “hypocrite” (munafık) coming from “en-nafak”, which means “tunnel” in Arabic, expresses the person whose inside is like tunnel, who is undecided and lack a distinctive personality. This feature, effects all his behaviours and causes him to be undecided and hypocratical in his every work throughout his life. Due to lack of a distinctive personality he shows physchological, ethical and sociological disordered behaviours. His belief and worship activities are not essentially strong. When he encounters with the results of this in the next world (ahıret), he will regret but this will not do any good to him. Due to the sense of hypocrisy having extremely complex structure, determining and educating this sense are difficult. Educators of religion have a big role on this point. Because there will always exist people having hypocrisical personality. The aim is to educate sense of hypocrisy. Therefore we should use methods mentioned in Qur’an on this path. We should be aware that unsuccessful outcomes are as possible as successful outcomes at the and of process. In the case of failure, the only thing to do is to leave the result to Allah.
Mighty Allah (c.c), sorts people into three groups according to belief. First group of people who believe in Allah are named as “believer” (mumin), second group are “unbeliever” (kâfir) who deny Allah and the last group named as “hypocrite” (munafık) are people who act undecisively between belief and unbelief. The name of “hypocrite” (munafık) coming from “en-nafak”, which means “tunnel” in Arabic, expresses the person whose inside is like tunnel, who is undecided and lack a distinctive personality. This feature, effects all his behaviours and causes him to be undecided and hypocratical in his every work throughout his life. Due to lack of a distinctive personality he shows physchological, ethical and sociological disordered behaviours. His belief and worship activities are not essentially strong. When he encounters with the results of this in the next world (ahıret), he will regret but this will not do any good to him. Due to the sense of hypocrisy having extremely complex structure, determining and educating this sense are difficult. Educators of religion have a big role on this point. Because there will always exist people having hypocrisical personality. The aim is to educate sense of hypocrisy. Therefore we should use methods mentioned in Qur’an on this path. We should be aware that unsuccessful outcomes are as possible as successful outcomes at the and of process. In the case of failure, the only thing to do is to leave the result to Allah.