Publication: Orta Asya'da Budizm'in yükselişiyle manastırlar, tapınaklar ve stupa'lar
Abstract
Budizm, Kuşantılar zamanında (1-3. yüzyıllar) M.S. 1. yüzyılda, Baktriana'da (Güney Orta Asya) yayılmaya başlamıştır. Erken Orta Çağ'da (5-8. yüzyıllar) ise Budizm, hemen hemen bütün Orta Asya'da yayılmıştır. Manastırlar, kompleksler, tapınaklar ve stupa'lardan meydana, gelmiş olan Budist mimarisi, Antik Çağ'da Baktriana'da görülmüştür. Sonra Budist mimarisi, Erken Orta Çağ'da Margiana, Sogdiana, Fergana ve Semireçe'ye yayılmıştır. Orta Asya'daki manastırlar, kompleksler ve stupa'lar mimari kompozisyonları açısından, Hindistan Budist mimarisini takip etmiş olmalarına karşın, Orta Asya'daki Budist tapınaklanndaki mimari anlayış, Orta Doğu ve Orta Asya dinsel mimarisiyle ilişkiliydi.
Buddhism was begun to spread in the region of Bactria (South of Central Asia) in Kushan period (lth-3th centuries) in the first century AD. Buddhism was almost spread in whole Central Asia during the Early Middle Ages (5th-8th centuries). Buddhist architecture that was consisted of monasteries, complexes, temples and stupas was appeared in Bactria in Antiquity. Then Buddhist architecture was spreaded Margiana, Sogdiana, Fergana and Semireche in the Early Middle Ages. Architectural composition of monasteries, complexes and stupas in Central Asia were followed Indian Buddhist architecture. Despite this, architectural concept of Buddhist temples in Central Asia were related with the religion architecture of Middle East and Central Asia.
Buddhism was begun to spread in the region of Bactria (South of Central Asia) in Kushan period (lth-3th centuries) in the first century AD. Buddhism was almost spread in whole Central Asia during the Early Middle Ages (5th-8th centuries). Buddhist architecture that was consisted of monasteries, complexes, temples and stupas was appeared in Bactria in Antiquity. Then Buddhist architecture was spreaded Margiana, Sogdiana, Fergana and Semireche in the Early Middle Ages. Architectural composition of monasteries, complexes and stupas in Central Asia were followed Indian Buddhist architecture. Despite this, architectural concept of Buddhist temples in Central Asia were related with the religion architecture of Middle East and Central Asia.