Publication: Hacı Bayrâm-ı Velî’nin isteğiyle yapılan bir tercüme: ince bedreddin ve tercüme-i lemaât’ı
Abstract
Kendisine nispet edilen beş nutk-ı şerîf dışında Hacı Bayrâm-ı Velî’nin gü- nümüze intikal eden herhangi bir eseri yoktur. Fakat o eser vermeksizin müessir olabilmiş, tesir ve nüfuz alanı bulabilmiş bir sûfîdir. Ayrıca klasik tasavvufî metinlere de ilgisini esirgememiş hatta bazı tasavvufî eserleri sohbetlerinde mütalaa etmiştir. Bu eserlerden birisi de Anadolu coğrafya- sında XIII. yüzyılda kaleme alınan Fahreddîn-i Irâkî’ye ait Lemaât adlı eser- dir. Sohbetlerinde Lemaât’ın rumuz ve esrârından söz eden Hacı Bayrâm’ın Arapça ve Farsçaya âşinâ olmayan dervişlerinin üzüntülerini gidermek maksadıyla Hacı Bayrâm’ın yakın çevresinde bulunan İnce Bedreddin ta- rafından bu eser, Türkçeye tercüme edilmiştir. Lemaât tercümesi Hacı Bayrâm’ın ve çevresindeki ilk Bayrâmî neslin tasavvufî birikime olan ilgi- sini ve irtibatını göstermesi açısından dikkat çekici bir örnektir. Dolayısıy- la makalede bu eserin muhtevâsı ve bu muhtevâdan hareketle Bayrâmîlik üzerindeki hâkim tasavvufî geleneğin ana unsurları tespit edilmeye çalışı- lacaktır.
No written works of Haji Bayram Wali reached us apart from the five nutq-i sharifs (sufi poems) attributed to him. However, Haji Bayram Wali is a re- nowned Sufi who had a profound impact without writing any work and had a great influence upon and interest among the public. Moreover, he was de- eply interested in classical Sufi texts and even examined some of them in his private discussions. One of these works is the Lama‘at of Fakhr al-Din ‘Iraqi, written in Anatolia in 13th century. Haji Bayram Wali mentioned the symbols and secrets of Lama‘at in his sermons; Ince Badr al-Din, who was among the disciples of Haji Bayram Wali, translated it into Turkish in order to eliminate the grief of the dervishes who had difficulties with Arabic and Persian exp- ressions. The translation of Lama‘at is quite interesting in that it demons- trates the interest and relation of Haji Bayram Wali and first generation of Bayramiyya order around him towards the Sufi experience. Thus, we will try to determine the content of this work and also the main elements belonging to Sufi tradition dominating Bayramiyya order via the content of this work.
No written works of Haji Bayram Wali reached us apart from the five nutq-i sharifs (sufi poems) attributed to him. However, Haji Bayram Wali is a re- nowned Sufi who had a profound impact without writing any work and had a great influence upon and interest among the public. Moreover, he was de- eply interested in classical Sufi texts and even examined some of them in his private discussions. One of these works is the Lama‘at of Fakhr al-Din ‘Iraqi, written in Anatolia in 13th century. Haji Bayram Wali mentioned the symbols and secrets of Lama‘at in his sermons; Ince Badr al-Din, who was among the disciples of Haji Bayram Wali, translated it into Turkish in order to eliminate the grief of the dervishes who had difficulties with Arabic and Persian exp- ressions. The translation of Lama‘at is quite interesting in that it demons- trates the interest and relation of Haji Bayram Wali and first generation of Bayramiyya order around him towards the Sufi experience. Thus, we will try to determine the content of this work and also the main elements belonging to Sufi tradition dominating Bayramiyya order via the content of this work.